Cigarette Products:

The Social History of Smoking

George Latimer Apperson

Chapter 12:

Another sign of the complete change which has come over the attitude of most folk towards tobacco is to be seen in the permission of smoking at meetings of committees and councils, where not so long ago such an indulgence would have been regarded as an outrage. Many of the committees of municipal councils and other public bodies now permit smoking while business is proceeding. It has even become usual for members of the House of Commons to smoke in committee rooms when the sitting is private; and cigars and cigarettes and pipes are now lighted in the lobby the moment that the House has risen. A very thin line thus separates the legislative chamber itself from the conquering weed. A further step forward (or backward, according to each reader's judgment) was taken on July 21, 1913, when smoking was allowed at the sitting of the Standing Committee on Scottish Bills—one of the committees which does not conduct its business in private. On this occasion, after the luncheon interval, two members entered the committee room smoking, one a cigarette the other a cigar. The former was soon finished; but the latter continued to shed its fragrance on the room. Naturally the chairman, Mr. Arthur Henderson, was appealed to. He gave a diplomatic reply. It had been held, he said, by two chairmen that smoking was not in order at the public sessions of a Standing Committee; and, of course, if his ruling were formally asked he would be bound to follow precedent. He said this with a suavity and a smile which disarmed any possible objector. Nobody raised the formal point of order; so other members "lighted up," and the proceedings went on peacefully to the appointed hour of closing.

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

Anything like general smoking by women in the seventeenth century would appear to have been confined to certain parts of the country. Celia Fiennes, who travelled about England on horseback in the reign of William and Mary, tells us that at St. Austell in Cornwall ("St. Austins," she calls it) she disliked "the custome of the country which is a universal smoaking; both men, women, and children have all their pipes of tobacco in their mouths and soe sit round the fire smoaking, which was not delightful to me when I went down to talk with my Landlady for information of any matter and customes amongst them." What would King James have thought of these depraved Cornish folk? Other witnesses bear testimony to the prevalence of smoking among women in the west of England. Dunton, in that Athenian Oracle which was a kind of early forerunner of Notes and Queries, alluded to pipe-smoking by "the good Women and Children in the West." Misson, the French traveller, who was here in 1698, after remarking that "Tabacco" is very much used in England, says that "the very Women take it in abundance, particularly in the Western Counties. But why the very Women? What Occasion is there for that very? We wonder that in certain Places it should be common for Women to take Tabacco; and why should we wonder at it? The Women of Devonshire and Cornwall wonder that the Women of Middlesex do not take Tabacco: And why should they wonder at it? In truth, our Wonderments are very pleasant Things!" And with that sage and satisfactory conclusion to his catechism we may leave M. Misson, though he goes on to philosophize about the effect of smoking by the English clergy upon their theology!

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